Friday, October 05, 2007

Trying to Understand Divorce Biblically

When I was a young Christian I was very dogmatic about many issues. I saw them primarily in black or white. As I matured I learned that there are a number of gray areas that don't easily fit into black or white understandings. As I've matured even further I am convinced of two things: there are a lot more gray issues than I initially calculated, and there is a movement in our culture to reconstruct truth, which is always black or white, into palatable shades of gray.

Divorce is one of those issues. Christianity Today has published an article available here that attempts to shed some light on the tricky issue of divorce. While some may immediately jump to the conclusion that it is a capitulation to the culture, others will be just as quick to accept much of our divorce culture in a pragmatic attempt to be biblically relevant.

There are two basic principles of Bible interpretation that most, if not all, scholars agree on. Rule number one is that we must try to determine what the original authors actually said, and the second rule is that there is only one interpretation of scripture although there may be many applications. Scripture cannot be made to say today what it didn't say when it was written. And that is where we find the sticky wicket.

There is 2,000 years of history separating us from the original writers and message. Add to that a foreign language and culture and the difficult task of properly interpreting scripture is easily understood. But that doesn't mean that one has to be a scholar in order to grasp the truth of God. It simply means that we must approach the text with humility saturated with grace.

We must do our necessary homework before we pronounce something as true or untrue. We then live in the light as we understand it with an open heart and mind seeking further illumination. Until then, we can live with a clean conscience. Sloppy interpretation may lead us to live in the bliss of ignorance, but only knowing the truth can keep us free indeed.

I am grieved by the number of divorces that happen whether to Christians or non-Christians. The subsequent brokenness and pain to the persons involved takes years, and often decades, to work through. Add to that the dysfunction that often exists in the lives of children caught up as innocent parties, the poverty that often exists in single-parent families and that alone would make me want to take a strong stance against divorce.

But once the divorce has happened, I am motivated by wanting to bring healing to those same broken people in need of God's grace and mercy. Read the article and share your experience or thoughts. This is a topic that has many sociological as well as theological ramifications.

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6 Comments:

  • I have been trying to talk to people about this article all week. Often I find that I am being a "gatekeeper" of historical Christianity and realize that I have closed my mind and heart to any new discoveries that may "threaten" what I have grown to believe as the truth. This article is throwing me for a loop!

    By Anonymous Anonymous, at 6:19 PM  

  • The article seems very sound. I personally appreciate the use of rabbinic sources for help in interpreting the New Testament.

    I am a child of divorce, and know the harm that it causes kids--more so for my siblings than for me at this point.

    By Anonymous Anonymous, at 10:18 AM  

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